Chapter 8 Notes from reading-Because scientific imagery often comes to us with confident authority behind it, whether we view it through the press or through professional work and study, we often assume it represents objective knowledge. But, scientific looking is as culturally dependent as the other practices of looking we have examined.
*positivism- a philosophic position that is strongly scientific in inspiration and that assumes that meanings exist out in the world, independent of our feelings, attitudes, or beliefs about them. It assumes that the factual nature of things can be established by experimentation and that facts are free of the influence of language and representational systems.
-Photographic images are highly subjective cultural and social artefacts that are influenced by the range of human belief, bias, and expression.
*discourse- in general, the socially organized process of talking about a particular subject matter. According to Michel Foucault, discourse is a body of knowledge that both defines and limits what can be said about something. While there is no set list of discourses, the term tends to be used for broad bodies of social knowledge, such as the discourses of economics, the law, medicine, politics, sexuality, technology, etc.
-In addtion to the initial explosion of portrait photography in the mid-19th century, photography was taken up by scientists and in medical institutions to provide a visual record of experments, to document diseases, and to register scientific data. In modernity, the idea of seeing farther, better, and beyond the human eye had tremendous currency; photography was the quintessential modern medium adied in this quest.
-Scientific images are thus understood as providing the capacity to see “truths” that are not available to the human eye.
-Hospitals, mental institutions, and government agencies all employed photography to catalog subjects, diseases, and ctizens in the late 19th century.
-“The races of man”, written in 1862 by John Beddoe argued that there is a difference, both physical and intellectual, between those in Britain with protruding jaws and those with less prominent jaws.
-The sciene of eugenics, which was devoted to the practie of both studying and controlling human reproduction as a means of improving the human race was founded by Sir Francis Galton…he used measurement and the new method of statistics to read medical and social pathology off the surface of the body.
-In the 19th century, Duchenne de Boulogne, a French physician, used photographs to document his experiments of applying electronic shock to subjects’ faces in order to create a system for understanding facial expression. His aim was to establish the universality of human expression and photography was the essential tool.
-These examples all prove that the creation of images of the “other” was enabled by the use of the camera in the name of scientific inquiry.
*colonialism- the policy of a nation by which it extends its power over another people or territory. The term is used primarily to describe the colonization by European countries of Africa, India, Latin North America, and the Pacific region from the16th through the 20th century. Colonization was motivated by the potential exploitation of 3rd world peope and resources by 1st world nations.
-the role of images in science and as evidence is caught up in the debate about what empirical evidence is and how it can be established.
*empiricism- the science-inspired philosophy that assumes that things exist independent of language and other forms of representation, and can be known unambiguously as positive truths independent of any specific context. An empirical methodology relies on experimentation and data collection to establish particular truths, and is in opposition to theories that see facts and truths as dependent on the context and language system in which they take on meaning.
*direct cinema-closely related to cinema verite, direct cinema involved recording synchronized sound and footage of real-life action spontaneously, as it unfolded before the camera and crew. This technique broke with the use of voice-over narrative that had continued in some of the work of the work of directors like Jean Rouch. Their focus was primarily people in everyday institutions and their inhabitants, from famous political figures to students and teachers, prison inmates and guards.
-There are two different traditions of interpreting visual data. The most immediate one is the history of film analysis. Since the 1970s, film theorists have conducted analyses of motion pictures in which indiviudal frames of the continuous flow of 16 or 35 millimeter images are slowed and selectively frozen. These frames are reproduced as stills and subjected to comparative analysis to discern aspects of meaning lost to the viewer during the images’ rapid and fleeting production. The idea is that we can scientifically break down, abstract, and decode the discrete elements of a visual text in order to arrive at meanings embedded in a film’s textual structure.
-The second method started at the turn of the century. Scientists in physiology and other fields used photographs and motion picture film to conduct frame analyses in order to reveal aspects of a living or moving entity. The idea was that by breaking down and freezing moments in the flow of a body’s or a machine’s continuous process, we might learn something new about its function-something imperceptible to the eye and imperceptible in the unaltered footage.
-In the late 19th century, Eadweard Muybridge used photography in a now-famous study of animal locomotion. Muybridge set up elaborate systems of cameras and trip wires to take a series of images of animals and humans in motion in order to study locomotion.
-Whereas scholars trained in visual analysis would see these techniques as ways of changing meanings, those trained in scientific imaging techniques often regard image manipulation as essential to the process of allowing evidence to emerge.
-In the case of the Rodney King Trial, the reduction of moving images to stills by the defense took it to another level of distortion, precisely because of the way each still could be made to tell an individual narrative.
-Images do not embody truth, but always rely on context and interpretation for their meanings.
-The process through which images change meaning according to variations in context, presentation, textual narrative, and visual re-framing is well illustrated in the history of the x-ray image.
-The xray image, essentially a picture of bone density, suggested to some that the xray gave is practioners superhuman powers
-ultrasound images provide another example of a kind of medical looking that has been invested with public meaning and cultural desires.
*ultrasound- a technique now used in medical diagnosis that uses sounds waves to map soft tissue in the body, and which produces an ultrasound image. Ultrasound is derived from the technology of sonar devices that can measure objects in water
-fetal sonogram serves a purpose beyond machine, in other words, it is not simply a scientific image but a cultural image
-Medical images like ultrasounds and MRIs have also been integrated into nonmedical ads to signify special care of the body or to evoke the authority of scientific knowledge.
-Throughout the history of Western science, the idea that science is a separate social realm, one unaffected by ideologies or politics, has been a central doctrine of the hard sciences. Scholarship in science studies of the last few decades has forcefully pointed out, on the contrary, that what science signifies depends on social, political, and cultural meanings, and what kind of science is practiced and rewarded is a highly political issue
-In Michael Foucault’s terms, we can analyze how the discourses of science, like all discourses, change over time, allowing for new subject positions to emerge and new ways of speaking about science to come into being.
*subject positions-a term used to define those ways that images, whether as films or paintings, etc., designate an ideal position for their intended spectators. For instance, it can be said that particular films offer to their viewers an ideal subject position. There is an ideal spectator of the action film, regardless of how any particular viewer might make personal meaning of the film, and the subject position of a traditional landscape painting is that of a spectator who luxuriates in the fantasy of ownership of sublime and bountiful nature.
-In “The Silent Scream”, ex-abortion doctor Bernard Nathanson mounts a case against the practice of abortion through various tactics including showing the viewer what he describes as real-time ultrasound images of a 12-week “unborn child”, an abortion, and images supposedly of aborted fetuses.
-A rebuttal tape made by Planned Parenthood reveals that “the silent scream” consistently uses older fetuses to give the impression of a bodily form, and manipulates time and motion to make the ultrasound image of an abortion appear to produce the image of it “screaming”
-Whereas “the silent scream” banks on the power of images to reveal the truth, “response to the silent scream” makes the argument that images are easily manipulated and can seduce people into believing things that are not true.
-In his book “Enjoy your symptom”, cultural critic Slavoj Zizek explains that consumers of popular media are not dupes of the media industry; they know they are participating in systems of ideology that work against their interests, but they participate all the same-and they enjoy this participation, as they should.
-In the 1960s, Lennart Nilsson released the 1st fetal images
-The idea that truth lies beneath the surface and needs to be seen to be fully understood, has predominated in Western culture since that time of the Greeks
-French philosopher Michel Foucault wrote “Birth of the Clinic”, an account of the creation of hospital-based teaching and research in 1790s France, is pertinent to discussions of science and visuality, though its particular focus is the clinic and not obstetrics or law. Foucault describes the replacement of traditional methods of diagnosis by reading the surface symptoms of an illness with the practice of anatomical dissection and looking for empirical evidence beyond the physical surfaces of the body. He was also interested in the identification of signs and symptoms, specifically how the “medical gaze” elicited truths hidden within bodies, rather than through direct self-evidence of pathology.
-Increasingly, digital rather than analog technology is being used to map the body, such as the MRI image, and this means in turn that cultural concepts of the body begun to reflect concepts of the digital.
-Just as 19th century scientific practices of measurement were used to shore up ideologies of racial difference, gene therapy is used to map differences among human subjects and has the potential to be used to designate those who are outside the “norm in profoundly troubling ways.
-Dorothy Nelkin and Susan Lindee explain that with the shift to a genetic model had emerged as a new and deeply problematic marker of biological and cultural difference, taking the place of 19th century physiognomy.
-some feel that genetics constructs the “truth” of the body as a secret that science cannot readily see
-As Jose Van Dijck explains, during the same period that Marshall McLuhan espoused the view that the medium is the message, geneticists minded his communications theory for metaphors to describe the body as a medium of communication
-In other words, science does not necessarily become freer of ideology but finds new ways to make that ideology less evident and therefore more embedded and inisidious.
-The visual technique of morphing, for instance, makes it difficult to distinguish between one person and another, thus, collapsing the boundaries between bodies that were once considered inviolable.
-Artist Nancy Burson has been a major force in the development of morphing not only in the art world, but in the crossover between art, science, and the broader culture. In the late 1980s, Burson was instrumental in developing computer software that contributed to the ability to take a photograph of an individual and make it “age”-that is, to create a virtual rendering of the person as they could be predicted to look many years after the photograph was taken.
-Mona Hatoum, a Lebanese artist living in exile in Britain, uses the body as a metaphor for social struggle. Hatoum turns the feminist phrase “the personal is political” to an investigation of the body as a site of contested meanings and political struggle.
*cyborg- a term originally proposed by Manfred Clynes and Nathan Kline in 1960 to describe “self-regulating man-machine systems” or cybernetic organisms. Since that time, the cyborg has been theorized, most famously by Donna Haraway, as a means to consider the relationship of human subjects to technology, and the subjectivity of late capitalism, biomedicine, and computer technology.
-The cyborg has its roots in early computer science. It was prominently theorized by cultural and science studies theorist Donna Haraway in her essay “The Cyborg Manifesto” as a means to think about the transformation of subjectivity in a late capitalist world of science, technology, and biomedicine.
-Haraway wrote the body-technology relationship as one filled with potential for imagining and building new worlds.
-The genre of science fiction in literature, film, and television has had an important influence on the popular imagination of science and scientific practices.
-Science and the popular and news media, then, work in complexly interwoven ways to forge new ways of looking, and new ways of receiving these new ways of looking.
Chapter 9 notes from reading*globalization-a term used increasingly toward the end of the 20th century to describe a set of conditions escalating since the postwar period. The conditions include increased rates of migration, the rise of multinational corporations, the development of global communications and transportation systems, and the decline of the sovereign nation state, and the “shrinking” of the world through commerce and communication.
*convergence-a term that refers to the increased combination of media together into one point of access. The potential combination of communication technologies such as computers, t.v., film, fax, and telephone into one interconnected multimedia system is the vision of media convergence of many proponents of new technology.
*synergy-a term used in industry to describe the ways that corporate conglomerates own aspects of cultural production, programming, and distribution across many media and into many geographic locales. Synergy thus refers to the capacity of corporations that own across many media such as broadcast networks, cable television, movie studios, film distribution companies, magazines and other publishing entities, to both vertically integrate across programming and distribution and horizontally market products globally.
-With the wiring of the world, the rapid development of wireless communications, and the rise of multinational corporations, many critics feel there has been a collapse of geographic distance and national boundaries-hence a globalization of economics, technology, and culture.
*hybridity- a term referring to anything of mixed origins that has been used in contemporary theory to describe those people whose identities are derived simultaneously from many cultural origins and ethnicities. Hybridity has been used to describe diasporic cultures that are neither in one place or the other but of many places.
-The media have been important forces in the changing status of the nationstate and the move toward a global economy.
*diaspora- the existence of various communities, usually of a particular ethnicity, culture, or nation, scattered across places outside of their land of origin or homeland. There are, for instance, large diasporic communities of Jews throughout the world, and of East Indians in England.
*World Wide Web-the internet information server that uses hypertext as its primary navigation tool. The World Wide Web includes multimedia: images, graphics, audio, and video in the form of web sites and pages that can be accessed and downloaded by viewers through browsers
*Third world-a term coined in the post-World War II period, which refers to the countries of Africa, Asia, and Latin America. This was in response to the concept in political theory of the world divided into West and East with two major super powers, USA, and USSR. These countries established themselves as a third world rather than taking sides with Eastern or Western superpowers.
-T.v., the internet, the world wide web have been extolled for erasing national boundaries and creating cross-cultural exchange.
*global village-a term coined by Marshall McLuhan to refer to the ways that media can connect people from all over the world into communities, hence to give the collective sense of a village to groups that are separated geographically. McLuhan stated that the global village was created by instant electronic communication.
-The globalization of media and industry has also been criticized for facilitating unchecked capitalist interests at the expense of communities.
-Media scholars Herbert Schiller and James Ledbetter hold that the new digital media are in fact the tools of big business. Their argument is that the corporate expansion of the late 20th century is not dissimilar to the political practice of colonialism that existed in the 19th and early 20th centuries.
-Disney-Capital cities is a global enterprise is capable of creating, packaging, and distributing entertainment, news, and sports programming in the USA and oversees
-Schiller makes the case that the global expansion of corporations hardly translates into access to media production and information for 3rd world countries. What corporations are seeking is cheap labor, natural resources, and new audiences or consumers for their services and goods.
-T.v. emerged in 3rd world countries not because of local popular or market demands, but because of smart global marketing plans on the part of mostly American and European industrial interests.
-By the mid-1970s, every country of the 3rd world with a population over 10 million had introduced t.v.
-global media including t.v., marketing, and the web ignore the laws of borders
-There are several frameworks that we can use to understand the circulation of images around the world. One framework is the concept of cultural imperialism.
*cultural imperialism-refers to how ways of life are exported into other territories through cultural products and popular culture. Because it is the center of the production of global pop culture and has economic power, the U.S. is often accused of cultural imperialism
-Communications theorists including Armand Mattelart and Herbert Schiller argue that t.v. is a means through which world powers like the USA and the USSR invade the cultural and ideological space of a country with images and messages, in place of an all-out military invasion.
-In 1985, the Reagan administration instituted Radio Marti…this was intended to provide a message of democracy to Cuba
-According to some critics, t.v. marti violated the spirit, if not the word, of the 1982 International Telecommunications Convention that determined that a country’s air space, like its land, was a part of its domestic property and hence these boundaries must not be violated.
-Communication scholar Armand Mattelart and cultural critic Ariel Dorfman wrote a scathing analysis of the role played by the seemingly innocuous figure of Donald Duck in promulgating US imperialism in Latin America, titled “How to read Donald duck”. They argue that Donald Duck and various other innocent Disney characters and stories presumably aimed at child audiences in fact were targeted also at adult viewers; that the narratives of these cartoons modeled for their adult 3rd world viewers a relationship of dutiful respect for and submission to US paternal authority.
-They believe that in a postcolonial world where overt measures of domination were no longer feasible, the innocuous visual images of Donald Duck and his cartoon cohorts were ideal venues for charming unwitting Latin American audiences into submission and conformity, making their adoption of US ideology palatable and even pleasurable.
*postcolonialism- a term that refers to the cultural and social context of countries that were formerly defined in relationships of colonialism, in the contemporary mix of former colonies, neocolonialism, and continuing colonialism. The term refers to the broad set of changes that have affected these countries, and in particular to the mix of identities, languages, and influences that have resulted from complex systems of dependence and independence.
-The growth of multinationals and the related emergence of a global information system to carry ads and other information results in homogenization-a collapse of borders and distances, and of differences of taste, language, and meaning. But they also result in the emergence of specific cultural and national identities under the sign of the brand, rather than under the sign of an empire.
-The local has also emerged as a marketable concept. Many ads attach the meaning of local regions to their products to give them a folksy connotation and counter their meaning of local regions to their products to give them a folksy connotation and counter their image as distant corporate conglomerates
-Many contemporary theorists have analyzed the global movement of people and commodities as indicative of the ways that the model of 3rd and 1st world divisions no longer make sense, if they ever did
-One model for rethinking the distinctions between cultures undergoing globalization has been suggested by anthropologist Arjun Appadural. He uses the suffix “scapes”, derived from the geographical metaphor of landscapes as a framework for thinking about particular sorts of global flows. Ex) Ethnoscapes are groups of people of similar ethnicities who move across borders in roles such as refugees, tourists, exiles, and guest workers. This allows for a critique of the different power relations within these cultural and economic movements and exchanges of products, people, and capital.
-While the dominance of cultural producers in creating and disseminating messages to varying markets of consumers is evident, it is also the case that cultural difference may allow for a broad range of responses to images.
-French anthropologist Jean Rouch produced a series of films in the 1950s in which he tried to get Western audiences to see the world through the eyes of the African people he filmed, inviting these subjects to participate with him in the scripting process and training them in film production.
-For diasporic and exiled peoples, t.v. programming aired across national boundaries and narrowcast to their own communities can be a vital lifeline.
-Telemundo and Univision similarly offer programming in Spanish with cultural issues and formats meant to appeal to geographically and even culturally broad groups of people.
-While many critics see the internet as a new, more democratic mode of communication, others see it as a form through which corporations are taking control of public dialog and global markets
-The internet was originally designed as a communications system that would not break down in the event of a nuclear war.
-One early on-line model that demonstrates the internet’s potential for democratic exchange is Usenet. Started in 1979 by two grad students, its founders thought the system would be use to raise discussions about computer operating systems, but it evolved into an anarchic body of newsgroups far from academic interests.
-Usernet was the prototype for the use of the internet as a public space of communications open to everyone, not just to academics and military personnel.
-It is precisely because of its decentralized technology, which has allowed it to be a truly international medium with a global reach, that the internet is extremely difficult to regulate.
-The development of computer imaging, multimedia, and hypertext made possible the emergence of the web as a commercial entity in the early 1990s.
-The ethos of universality and the idea of a web-like structure that would make all information universally available are widely regarded as having originated with computer pioneer Vannevar Bush, who wrote of a “memex”, a conceptual machine that could store vast amounts of information in trails of links of related text and illustrations.
*graphical user interface-the design in computer software and in the world wide web that allows users to make choices, enact commands, and move around through the use of graphics and images rather than text.
-The web has facilitated a broad range of expressive activities including new kinds of publications, ones that are cheap to make with access to the software, and which have potential global audiences. It can thus be said that the internet and wwweb have dramatically changed the power relations between producers and consumers in the mass media.
-one area of the web in which issues of regulation, access, and rights is played out with great force is on-line pornography.
*phenomenology- a philosophical position that centers on the dimensions of subjective human experience in how we react bodily and emotionally as well as intellectually to the world around us. It emphasizes the importance of the lived body in how we experience and make meaning of the world.